Tuesday, September 13, 2016

George Washington, Alexander Hamilton & the Constitution

George Washington and Alexander Hamilton were instrumental figures in the making and ratification of the Constitution.  However, they played very different roles at the Constitutional Convention and in the ratification debate that followed.  The differences resulted in their different characters and their respective public positions. 

Both Washington and Hamilton were nationalists who adopted a continental vision of America after the Revolutionary War.  They both lamented that the government under the Articles of Confederation was too weak to govern the new nation effectively.  Congress did not have the power to tax or regulate trade, states almost went to war with each other several times, and states routinely violated the 1783 peace treaty.  Washington responded by hosting the Mount Vernon Conference to help Virginia and Maryland resolve some trade disputes.  Hamilton attended the Annapolis Convention which advocated a stronger central government and called for a Philadelphia Convention. 

Washington played a pivotal role before the Convention helping Madison create the Virginia Plan and the strategy to win a stronger government.  When the Convention opened, the delegates unanimously selected Washington as president of the proceedings.  Washington’s prestige as the great hero of the American Revolution ensured that any resulting document would bear his considerable stamp of approval even when the delegates exceeded their mandate to revise the Articles. 

Hamilton for his part clearly sided with the nationalists but was consistently frustrated and thwarted in his design when two anti-federalists outvoted him in the New York delegation (as each state had only one vote).  Hamilton played a highly controversial role in the Convention when he delivered a six-hour speech on June 18.  The Convention had been deadlocked between the Virginia Plan and the New Jersey Plan, so Hamilton presented a more radically nationalist plan that would tend to moderate the Virginia Plan in the minds of the delegates.  The plan stretched the limits of republican government with a president and senate elected for life, but the strategic prudence contributed to the eventual Connecticut Compromise. 

On September 17, Hamilton appealed to the moderation of the other delegates he signed the new Constitution despite his reservations about some parts of it.  Washington affixed his signature to the document, thereby announcing to all Americans that he supported it as the law of the land.  The Constitution was then submitted to the representatives of the people in ratifying conventions in the states and the debate began between its supporters (Federalists) and opponents (Anti-Federalists). 

Washington and Hamilton were keen strategists who were fated to play different roles in the ratification debate.  Washington refused to enter into partisan debates and avoided the fray.  Instead, he wrote letters to friends in favor of the Constitution that he knew would be made public.  But, he obsessively read newspapers to follow the progress of the Constitution and avidly exchanged letters with correspondents to predict its chances for ratification.  Virginian James Monroe wrote of Washington, “Be assured, his influence carried this government.” 

On the other hand, Hamilton was a one-man wrecking crew.  He conceived of the Federalist essays and penned fifty-five of them, which were lauded by Thomas Jefferson as “the best commentary on the principles of government which ever was written.”  Hamilton also was instrumental in winning ratification in the New York Convention, where the Anti-Federalists outnumbered their opponents by a margin of three to one.  The persuasive force of his arguments, and the successful ratification of the document in Virginia, led to victory for Federalists in New York.  Hamilton, like Washington, closely followed the results in every state and even dispatched series of writers to speed news of the outcomes. 

Washington and Hamilton were key figures in the making of the Constitution and winning ratification.  This alliance would continue to bear fruit when Washington was unanimously elected the country’s first president, and Hamilton was appointed Secretary of the Treasury.  Together they helped breathe life into the new government created by the Constitution. 

Tony Williams is the Program Director of the WJMI and the author of five books on the American Founding period including Washington & Hamilton: The Alliance that Forged America


Sunday, September 4, 2016

Benjamin Franklin's Speech For Adoption Of The Constitution of the United States of America

DOC'r FRANKLIN rose with a speech in his hand, which he had reduced to writing for his own conveniency, and which Mr. Wilson read in the words following:
MR. PRESIDENT,  I confess, that there are several parts of this Constitution which I do not at present approve, but I am not sure I shall never approve them: For having lived long, I have experienced many instances of being obliged by better information, or fuller consideration, to change opinions even on important subjects, which I once thought right, but found to be otherwise. It is therefore that the older I grow, the more apt I am to doubt my own judgment, and to pay more respect to the judgement of others. Most men indeed as well as most sects in Religion, think themselves in possession of all truth, and that wherever others differ from them it is so far error. Steele a Protestant in a Dedication tells the Pope, that the only difference between our Churches in their opinions of the certainty of their doctrines is, the Church of Rome is infallible and the Church of England is never in the wrong. But though many private persons think almost as highly of their own infallibility as of that of their sect, few express it so naturally as a certain french lady, who in a dispute with her sister, said, "I don't know how it happens, Sister but I meet with no body but myself, that's always in the right -- Il n'y a que moi qui a toujours raison."
In these sentiments, Sir, I agree to this Constitution, with all its faults, if they are such; because I think a general Government necessary for us, and there is no form of government but what may be a blessing to the people if well administered, and believe farther that this is likely to be well administered for a course of years, and can only end in Despotism, as other forms have done before it, when the people shall become so corrupted as to need despotic Government, being incapable of any other. I doubt too whether any other Convention we can obtain, may be able to make a better Constitution. For when you assemble a number of men to have the advantage of their joint wisdom, you inevitably assemble with those men, all their prejudices, their passions, their errors of opinion, their local interests, and their selfish views. From such an assembly can a perfect production be expected? It therefore astonishes me, Sir, to find this system approaching so near to perfection as it does; and I think it will astonish our enemies, who are waiting with confidence to hear that our councils are confounded like those of the Builders of Babel; and that our States are on the point of separation, only to meet hereafter for the purpose of cutting one another's throats. Thus I consent, Sir, to this Constitution, because I expect no better, and because I am not sure, that it is not the best. The opinions I have had of its errors, I sacrifice to the public good. I have never whispered a syllable of them abroad. Within these walls they were born, and here they shall die. If every one of us in returning to our Constituents were to report the objections he has had to it, and endeavour to gain partizans in support of them, we might prevent its being generally received, and thereby lose all the salutary effects & great advantages resulting naturally in our favour among foreign Nations, as well as among ourselves, from our real or apparent unanimity. Much of the strength & efficiency of any Government in procuring and securing happiness to the people depends, on opinion, on the general opinion of the goodness of the Government, as well as of the wisdom and integrity of its Governors. I hope therefore that for our own sakes as a part of the people, and for the sake of posterity, we shall act heartily and unanimously in recommending this Constitution (if approved by Congress & confirmed by the Conventions) wherever our Influence may extend, and turn our future thoughts & endeavours to the means of having it well administered.
On the whole, Sir, I cannot help expressing a wish, that every member of the Convention who may still have objections to it, would with me, on this occasion doubt a little of his own infallibility, and to make manifest our unanimity, put his name to this Instrument. – 
He then moved that the Constitution be signed by the members . . .
Philadelphia, September 17th, 1787

Sunday, August 28, 2016

Benjamin Franklin: The Sage of Philadelphia



"…His origins were humble but respectable, the 15th child of a Boston tallow-chandler. He loved to read from an early age, and was formed by the writings of Plutarch and Xenophon, as well as Cotton Mather and Daniel Defoe. His reading of the anti-Deist tracts in his father's small library had the effect of making him a "thorough Deist." This, together with his fondness for Socratic disputation, garnered him a bad enough reputation that he felt compelled to leave Boston. Thus he became Franklin of Philadelphia, whose legendary industry and frugality, along with his skill as a writer, allowed him to prosper sufficiently in the printing business that he could retire at age 42.

This was the end of one career, but the beginning of many others. Public service was the creed of Cotton Mather and Daniel Defoe, and Franklin from his youth combined it with his gently biting wit. While a mere printer's apprentice in Boston he invented the persona of Silence Dogood, whose satirical pieces appeared in his brother's newspaper. Her satire had the serious purpose of exposing the moral foibles and hypocrisies of her fellow-citizens, to put them in the way of moral improvement. This task was taken up in later years by the likes of "the Busy-Body," and above all Poor Richard, all of whom used homespun wit to chide Americans to virtue.

…Franklin may have lost touch with American sentiment when he responded with resignation to the Stamp Act and was surprised at the violence of the colonial response. Though it was his job to defend colonial interests in London, he was slower than many back home to see the threats that that evolving colonial policy presented. Being a generation older than most of the revolutionaries, perhaps he was more loath to give up on what he once called "that fine China vase, the British Empire."  Still, Franklin was a quick study. Once he saw the colonial reaction to it, he became instrumental in the repeal of the Stamp Act. Once he saw the bullheadedness of George III and a succession of ministries in London, he took an increasingly stalwart position in favor of American rights—to the point that George III eventually came to see Franklin as the entire motive force behind American recalcitrance. When he finally returned to America in 1775, Franklin was ahead of most of his colleagues in the Continental Congress in seeing independence as the only viable course of action.

…In his Autobiography, Franklin claims that he came rather early to a set of fundamental moral beliefs that guided him through life. Shifts in his position on the empire, or even on the rights of the colonies, are not real changes if they represent nothing more than applications of the same moral outlook to different circumstances. Franklin's moral outlook was distinctive in some respects. Unlike many of his fellow-revolutionaries, he resisted seeing right and wrong in terms of rights, particularly rights of man. 

Franklin may well have underestimated the importance of theories of government, but his concern from his earliest days in Boston was the cultivation of the private and social virtues needed to support free government, whatever its form. If he made a distinctive contribution to the fashioning of the American experiment, it was this. Silence Dogood, Poor Richard, and even Franklin's Autobiography are all vehicles for spreading these virtues abroad. His view of the virtues themselves remained essentially constant through his life. Industry and frugality, and other virtues of economic self-reliance, are the best-known. Franklin understood that these must come first for people who begin life with little, and subsequent history has affirmed their importance to the success of free societies. But he was also concerned to cultivate virtues of public service, for a society of individualistic self-reliance needs these fully as much as the economic virtues.  

During his lifetime, Franklin was, except for George Washington, the most famous American in the world. It's widely accepted that large numbers of Americans supported the proposed Constitution of 1787 principally because they knew that Franklin and Washington endorsed it. Franklin loomed large in the American pantheon for generations thereafter, where he occupied a special place as Poor Richard, man of the people, [the] model “Everyman.” …Franklin played a critical role in the development of American liberty. He spent decades abroad, first in a futile attempt to defend American liberties in London, then in a successful attempt in Paris to secure French support during the War of Independence. French assistance, in money, naval protection, materiel, and finally even troops, was indeed critical to the securing of American nationhood. It required all of Franklin's diplomatic skill to deal simultaneously with the French court and with the often obstreperous and paranoid fellow-commissioners dispatched to Paris by the Continental Congress. Finally, he returned to the United States to play a secondary role in framing the new Constitution, but a primary one in securing its ratification.

Upon his "retirement," Franklin added more conventional forms of public service to his repertoire, entering the colonial legislature, serving as colonial postmaster (where he vastly increased the efficiency of the service), and ultimately emissary to London and Paris. It was in these years also that Franklin conducted the researches into electricity that gained him an international reputation, including membership in the Royal Society and other learned societies in Europe. It is not always appreciated today that despite Franklin's lack of formal training in the field, his work in electricity was pathbreaking and in every way worthy of the honors bestowed upon it. Yet, as both our biographers point out, he regarded this work (and his other scientific pursuits, from researching the nature of the Gulf Stream to developing the efficient and smokeless "Franklin stove") as another form of public service. In this respect, he was the very spirit of modern, technological science: knowledge accumulated for the purpose of improving human comfort and happiness.

…A similar distance between Franklin and many of his fellow founders was visible in the Constitutional Convention of 1787. Franklin, now over 80 years old, played a relatively minor role. His views were generally more populist than his colleagues', and virtually all the positions he explicitly supported were rejected by the convention. Nonetheless, he supported the final document, he said, because none better could be expected, because the precise form of government is less important than how it is administered, and because republics depend more on the spirit of the people in any case than on the outline of their institutions. Abstract notions of government carried less weight with Franklin than the concrete result of good government."
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From: The Winter 2002 issue of the Claremont Review of Books, Article by Steven Forde: A review of Benjamin Franklin, by Edmund S. Morgan and Franklin: The Essential Founding Father, by James Srodes